Robert Jahoda (1862–1947) began as an apprentice under Filip Kwis at Floriańska Street because his father ran out of money for his gymnasium education. He finished as a man whose bindings went to the Vatican Library, the Library of Congress, and onto the desks of three successive heads of the Polish state. Sixty years in one workshop: from a single-room workshop at Main Market Square 37 to his own townhouse at Gołębia 4. A chapter on technology – about sewing on raised bands, about morocco, shagreen, and yuft leather, about the heated press pushing gold leaf into the leather surface. And why a mark embedded in the material outlives its owner.
I. APPRENTICESHIP AT KWIS'S AND SIX YEARS OF TRAVEL
He was born on June 1, 1862, in Bochnia, in the home of a postal clerk. In 1874, the family moved to Krakow, and Robert attended Nowodworski Gymnasium. He finished the fourth grade and discontinued his education: his father was ill, and his older brother was studying at the Vienna Artillery Academy. The boy became an apprentice at Filip Kwis's bookbinding workshop on Floriańska Street.
The path to his own signboard was laid out year by year: a few weeks of trial, a maximum of five years of apprenticeship, then three years of journeyman travel. To become a journeyman, one bound six books; to become a master — two books, gilded edges, and two to six pounds of trimmed paper. The Krakow guild had twelve masters at the beginning of the 19th century, shrunk to six around 1840, and only returned to twelve in 1882. Jahoda entered a profession that had just stopped dying out.
He passed his journeyman exam in the early 1880s, and in 1881, he left for Tarnów: workshop during the day, courses at the Industrial and Commercial School in the evenings. In 1883, he was in Lviv, with Witold Kuczabiński, then with Władysław Wierzbicki, in a studio specializing in artistic bindings. On their advice, he went to Vienna in 1885, to master Huber's bindery. There he saw bindings from the Hof-Bibliothek up close, and it was these – not a textbook – that defined the style of his first own works.
II. FROM MAIN MARKET SQUARE TO GOŁĘBIA 4
He opened his first workshop in 1887 at Main Market Square 37, on line A–B: a one-man, one-room operation. Then he moved several times — corner of Bracka and Wiślna, Bracka 6, Bracka 13 — until in 1912 he bought the Ligęza tenement house at Gołębia 4 and informed his clients with a printed flyer:
"Change of premises. ROBERT JAHODA Leather Goods and Bookbinding Workshop, in existence for 25 years, will be moved on October 1 of this year from Bracka Street 13, to its own house at Gołębia Street no. 4 [...] Due to the expansion of the workshop, the acquisition of new machines, and the increase in staff, my efforts..." Robert Jahoda, advertising flyer, National Printing House in Krakow, 1912
Behind this statement lies a concrete reality: the staff grew to about thirty people, and machines from Karl Krause of Leipzig and Viennese firms L. Kaiser and Hugo Carmine entered the workshop. It was no longer a workshop; it was a factory. The address for artistic bookbinding in Krakow remained Gołębia 4 — not Szewska, as a circulating version states.
He had over twenty exhibitions: Lviv 1894 and Warsaw 1897 — gold, Paris 1900 — diploma, Vienna and Prague 1907 — two gold medals, Częstochowa 1908, Bugra World Exhibition of Book Art in Leipzig 1914, Paris 1925, Poznań 1929 — gold and silver — and the Handicrafts Exhibition in Berlin in 1939. He brought his last medal home a few months before the outbreak of the war.
III. FROM SHEET TO BLOCK: STEP-BY-STEP WORK
Binding doesn't start with leather. Leather is last. The word "introligatorstwo" (bookbinding) exists only in Polish and directly states its meaning: Latin intro — inside, ligare — to bind. Not to cover, but to bind the pages together. Here's how it was done in a workshop at the turn of the century:
- Folding. A printed sheet is folded in half three or four times, pressing each crease with a bone folder; this creates a signature. Approximately a thousand folds per hour were made by hand, which meant two to three hundred signatures.
- Gathering. The signatures are stacked in the correct order; control is provided by the signature mark, printed at the bottom of the first page of each sheet.
- Endpaper (forzac). A sheet folded in half, made of paper thicker than the text block, sewn with the outermost signatures, reinforced with a strip of cloth called a "scyzura" (penknife) since the second half of the 19th century. This is what will connect the text block to the cover.
- Sewing on raised bands. On a sewing frame — a wooden frame called a heftlade in German — strings, thongs, or tapes are stretched vertically. A needle with strong linen thread passes through the spine of each signature and encompasses the string. The few-centimeter-long ends, known as "whiskers," will later attach the text block to the boards. The "all along" stitch creates distinct ridges on the spine; "two on" stitches two signatures at once, and the spine does not swell.
- Gluing the spine. An adhesive bond holds the signatures together. It is an addition to the stitching, not a replacement — the text block is held by thread and string.
- Rounding. By hammering the outermost signatures, the spine is pushed forward; the front edge of the text block becomes concave. In larger workshops, this was done by a rounding machine, a machine with a cradle-like beam.
- Backing. The work that distinguishes a careful binding. The text block, clamped in a press, is hammered with a small mallet until the spine edges of the outermost signatures bend outwards. The spine then has a mushroom shape in cross-section, and grooves are formed at the edges into which the boards fit.
- Headband. A small protrusion at the top and bottom of the spine. Originally, the outermost raised band was woven with colored threads; then embroidered on a cord core and sewn to the text block, and from the 19th century most often glued from silk or percale.
- Trimming. The remaining three sides go under the bookbinder's plough or guillotine. This separates the pages and allows them to be turned — but every unnecessary millimeter means a consumed margin.
- Covering. Only now the leather: it is stretched over the boards, the edges are folded inwards, glued, and finally the endpapers are pasted down. In organic binding, the leather goes directly onto the spine, and the raised bands stand out as transverse ridges — this is the image everyone has in mind when thinking "old book." Finally, the master smooths out flaws and thickenings showing through the covering with a heated iron, a polisher.
Each of these operations has its own tool, most often adopted from German through workshop jargon. Lists and inventories of 19th-century Polish binderies list them in order — and this is the actual state of the equipment on the table where Jahoda learned:
- Sewing frame — also called a loom or, from German, heftlade: a frame on which cords were stretched to serve as a structure for sewing books. Without it, there is no sewing on raised bands.
- Bone folder — made of hard animal bone, shaped somewhat like a knife, often curved due to the nature of the material. Used for hand-creasing or gluing material: folding signatures and smoothing covers.
- Board cutter — a knife with a four-bevel blade, inserted into a large wooden handle. For cutting hard board for covers.
- Bookbinder's plough — different from a carpenter's plane: it resembles a small press, in which a long or round blade is attached to one of two beams. This was used to trim the edges of the text block before guillotines were introduced.
- Bookbinder's scraper — arched, with handles at both ends. It smooths the edges of the book before gilding or coloring; it prepares the surface for the leaf.
- Fillet tool — also called a stryczka, burner, ruler, or polisher; for embossing blind straight lines.
- Burnisher — metal, called an iron or polerrajza, taken from a shoemaker's workshop: for smoothing irregularities and polishing leather.
- Stamp — a small metal stamp with an engraved pattern; and a gold cutting cushion with a knife, listed in workshop inventories as early as 1836, and an agate, a jeweler's "tooth," adapted for polishing gilding.
Bibliophiles complained about margin trimming throughout the century. Ludwik Gocel summed it up bluntly:
"But we also have hundreds of binders who most often commit two offenses against books. The first — is the far-reaching trimming of its margins. [...] Why do they do this? The answer is simple: the smaller the book's area, the less material will be used, and thus the profit will be greater!" Ludwik Gocel, "Cases of Her Royal Highness the Book"
IV. LEATHER: SAFFIAN, MAROQUIN, SHAGREEN, YUFTA, PARCHMENT
Catalogs describe bindings by their covering material, not by their ornamentation: saffian binding, maroquin binding, parchment binding, calfskin or pigskin. These names are not synonyms — behind each stands a different animal, a different tannery, and a different behavior of the material after fifty years on a shelf.
- Saffian — thin and soft goatskin or sheepskin, vegetable-tanned and dyed. The name came from Turkish sachtijan and Persian sächtijān, where sächt means "strong"; recorded in Polish from 1572, used for bindings, expensive footwear, and furniture upholstery.
- Maroquin — tanned and dyed leather originally imported from the Maghreb, hence French maroquin; recorded in Polish from 1770, mainly used for bindings. At Jahoda's, it was often calfskin: such brown leather was used in 1908 for the Commemorative Book for the Polish church on Kahlenberg.
- Shagreen (chagrin) — horse, donkey, calf, goat, or sheepskin, vegetable-tanned, with a pebbled grain resembling lizard skin: rough, soft, and elastic, known in Poland since the 17th century. It appears in descriptions of Jahoda's bindings more often than any other material.
- Yufta — thick cowhide or calfskin from the back and sides, tanned and greased so it becomes resistant to moisture, with a lasting, characteristic smell. Yufta was used for the address from Polish children to Irish children and the Commemorative Book of the Archive of Ancient Acts of the City of Krakow — with mother-of-pearl inlays and a copper-forged dragon.
- Parchment — not tanned leather: it is leather prepared by stretching and drying, without tanning agent. Tanning permanently binds collagen; parchment preparation only stretches it. Gray parchment was used for Mikołaj Rej's "Figliki" from 1905 in the workshop.
- Calfskin and pigskin — calfskin is smooth, takes stains well, and fine tooling; pigskin, hard and distinctly porous, was used for commemorative books intended to remain in one place for generations. In 1910, it was used for the imprints on Paderewski's diploma frame.
Economics were harsh: one hide provided covering for one, at most two books. Hence combined bindings — half-leather with a leather spine and corners, quarter-leather without leather corners — and a rule that was never deviated from: the working part, i.e., the spine and hinges, receives strong material, the rest can be cheaper.
The nomenclature of these bindings is strict and is still used in catalog descriptions today. The PWN Polish Language Dictionary defines "half leather" (półskórek) as "a book binding in which the spine and corners are covered with leather, and the boards with cloth or paper". "Quarter leather" (ćwierćskórek) uses leather only on the spine, without corners. "Full leather" (całoskórek) covers the spine and both boards with a single piece, without a seam on the face — and for this reason, it is the most expensive: it requires a flawless piece over its entire surface. In antiquarian descriptions, there is also "wide half leather" (szeroki półskórek), where the leather strip from the spine extends far onto the boards.
Before the leather reaches the cardboard, it undergoes two operations that are not visible in the finished book. The first is paring. The edge of the leather is thinned with a knife to a fraction of a millimeter so that the turn-in to the inside of the board does not create a thickening that would show through the endpaper; in the corners, where the layers meet, it is thinned most significantly. Bożena Pokorzyńska notes that bookbinders preparing leather for covers trimmed its edges using shoemakers' knives and knives made specifically for bookbinders. The second operation is moistening: moistened vegetable-tanned leather becomes pliable, allowing it to be shaped at the edges of the cardboard and at the corners, and as it dries, it shrinks and tightens on the cover. Too wet, it darkens and loses its surface; too dry, it cracks at the fold.
V. GOLD, BLIND TOOLING, EDGE
Elaborate gilding begins with a drawing on tracing paper, marking the position of each tool; through this tracing paper, all the tools are then sequentially pressed onto the leather. The resulting impression is called the under-impression — it is a map onto which the gold is then applied. No one improvises with hot brass in hand.
The process continues as follows: the leather is degreased, primed with albumen, paste, gum arabic, or linseed oil, and a binding agent — egg white mixed with water — is applied to the primer. Gold comes in tissue paper booklets, twenty-five leaves of eight by eight centimeters, with a thickness of hundredths of a micrometer. It is cut on a suede cushion with a special knife and transferred with the same knife — the leaf adheres to anything it touches. The applied leaf is pressed into the surface with a heated brass tool; the working temperature is around one hundred degrees Celsius. Excess is wiped off after cooling.
Not all gold was gold. Pure gold was called "fajngult" (fine gold) in German; cheaper "cwiszgult" (Zwischgold) was silver and gold leaves hammered together, a mixture that darkened over time, so guild regulations prohibited it. Below that was "szlagmetal" (schlagmetal), an alloy with a predominance of copper. In the early 20th century, Ernest Oeser patented bookbinding foil with a rosin adhesive; it replaced gold leaf everywhere except for luxury works. Jahoda's workshop produced luxury works.
- Tool — a single brass stamp on a wooden handle, with one motif: a leaf, a rosette, a letter.
- Roulette — a brass wheel with an ornament cut around its circumference, mounted on a handle; rolled over leather, it creates a continuous decorative band. In the workshop's records: "roller ornament."
- Fillet — a wheel with a smooth edge, used for pressing lines and frames, also in an arc.
- Plaque — a flat die of an entire design, stamped in a gilding press. Bindery workers still considered plaque pressing of a single binding a handcraft: the press only provides pressure.
- Agate burnisher — an agate in a handle, for smoothing the gilded edge of the text block. The Museum of Krakow has a complete set of such tools from Jahoda.
The non-metal variant is blind tooling. The leather is moistened and pressed several times, each time with a warmer tool; on natural leathers, during the last pass, the tool is rubbed with wax, which darkens the impression. Jahoda combined both: brown shagreen hand-tooled with gold and blind tooling, with silver fittings in the corners — this is what the book given by the City of Krakow to the university for the five-hundredth anniversary of the Jagiellonian University in 1900 looked like.
A separate specialty was edge gilding: the text block is clamped in a lying press, the edge is sanded to reflect light, primed with bole clay, bound with egg white, gold leaf is applied, and polished with agate. Marbling was the most difficult. Paints mixed with ox gall are dropped onto the surface of a thin solution of tragacanth gum or carrageenan, the pattern is stretched with a needle or comb — a strip with a row of needles — and the edge of the book is applied to it. The same bath is used to make marbled paper for endpapers, so in the best bindings, the edge and endpaper have the same design. Color was also applied with leather: inlay is gluing a piece of a different color into a recess cut into the surface, onlay is gluing a thin piece of leather on top.
VI. THE WORKSHOP OF ARTISTS AND THE BOOKS THAT CAME OUT OF IT
The turning point came in 1892: Jahoda made an album binding for Juliusz Kossak, designed by Kossak himself, for the painter Leopold Löffler's jubilee. From this work, orders poured in, and Jan Matejko commissioned him to paste sheets with polychromes for St. Mary's Basilica. At that time, the Commemorative Book of Kościuszko's Mound was also created: white raw leather, silver nails in the corners.
Then he did something other masters hadn't thought of: instead of designing ornaments himself, he invited artists to design them. First, architects Stanisław Barabasz and Jan Sas-Zubrzycki, and painters Piotr Stachiewicz and Seweryn Bieszczad, then Jan Bukowski, Włodzimierz Tetmajer, Stanisław Fabijański, Henryk Uziembło, Karol Homolacs, and Stanisław Wyspiański. In the early 20th century, under Wyspiański's direction, they formed an experimental workshop in the establishment, seeking a new style of book decoration. The result was disappointing: patterns from architecture and painting were transferred to bookbinding, not always consistent with the character of the binding. However, the execution was always a masterpiece.
The specifics from those years read like a material list. 1904: a portfolio for the address of the Polish pilgrimage to Pope Pius X, designed by Uziembło — white chagrin leather with colorful folk-motif inlays, three gilded metal coats of arms: papal, eagle, and Pogoń. 1906: a portfolio for the Bernardine monks in Leżajsk — brown goatskin, blind and gold-tooled ornament, silvered coats of arms in the corners. 1908: Kahlenberg designed by Fabijański — a silver eagle on an amaranth background and two silver horsetails. The workshop also bound paintings for Fałat, Malczewski, Wyczółkowski, and three generations of Kossaks, and for watercolors, they used the then-innovative French passe-partout in Poland.
In the interwar period, the clientele grew to national importance: Piłsudski, Mościcki, Rydz-Śmigły, the Sejm, Wawel Castle, the Vatican Library, royal libraries in Brussels and Copenhagen, the Library of Congress, a commemorative binding for the President of Peru. In the late 1920s, Marian Dąbrowski, owner of "Ilustrowany Kurier Codzienny," commissioned the binding of the book "Ten Years of Reborn Poland 1918–1928" in an edition of twenty thousand copies. Jahoda shared this large job with Aleksander Semkowicz's bindery from Lviv — two of the best Polish workshops for one commission.
VII. CONSERVATION, GUILD, COMPETITION
After 1918, a Department of Reconstruction and Conservation of Old Prints operated at the establishment. Libraries entrusted their collections to it: Jagiellonian, Polish Academy of Arts and Sciences, Czartoryski, and Kórnik, as well as Wawel Castle and Cathedral, and the Archive of Ancient Documents of the City of Krakow. The most valuable conservation work of the workshop was the renovation of Jan Długosz's manuscript "Annales seu Cronicae Regni Poloniae" from the Czartoryski collections — a chronicle that Długosz began writing in 1455 and continued until his death in 1480. With such work, there is no second chance.
He did not work in a vacuum. In 1895, he was among the seven Krakow bookbinders who were presented with guild scepters; later he became the guild master, and finally its honorary member. In the Municipal Technical-Industrial Museum, the bookbinding workshop was taken over in 1909 by Bonawentura Lenart, a student of Douglas Cockerell. In Lviv, Aleksander Semkowicz (1885–1954) worked — a bookbinder, bibliophile, and Mickiewicz scholar, author of "Bookbinding" (1926) and the textbook "Bookbinding with a Short Outline of the History of Binding Decoration" (Krakow 1948). In Warsaw, Franciszek Joachim Radziszewski and his son Stefan achieved mastery in edge decoration: gilding, painting, chasing with a punch, lacquering changing the shade of gold. All of them worked under the slogan from England — from William Morris and Thomas J. Cobden-Sanderson, and the latter's student articulated it most sharply:
"...the aesthetic conditions of the binding should be [...] an exponent of the best execution and material with an understanding of its character and properties, renouncing cheap painterly, plastic, or architectural effects inconsistent with the spirit of the binding..." Douglas Cockerell (1870–1945), quoted after J. Mazurkiewicz
VIII. CRISIS, WAR, "STARODRUK"
In the early 1930s, the crisis hit where it hurt: demand for expensive bindings decreased. Many designs were then made by the master's daughter, Zofia Jahodzianka (1901–1976), a graduate of the School of Decorative and Artistic Industry, working for the firm since 1935. In 1937, Krakow saw an exhibition celebrating fifty years of his work, and the Society of Book Lovers bestowed upon him the title of Custodian of the Order of the White Raven with the Ribbon of the White Mouse.
During the occupation, the workshop did not cease operations: it worked for the city administration, bound books, notebooks, and ledgers, employing Poles who were hiding from forced labor. After the war, it produced bindings for commercial ledgers, plans, card indexes, maps, and passports. Jahoda died on February 28, 1947, and was buried in Rakowicki Cemetery. The firm was divided between his two children: Zofia Jahoda-Broniewska took over the haberdashery department, and Robert Jahoda-Żółtowski (1891–1976) — a doctor of law from Jagiellonian University, a member of the Sejm of the Second Polish Republic, and a certified bookbinder — took over the artistic bookbinding department. In 1950, the workshop was nationalized, and in 1954, a cooperative of artistic industry named "Starodruk" was formed from the merger of three Krakow workshops, taking over the premises and equipment at Gołębia 4.
The Museum of Krakow holds about four thousand items from 1887–1947 related to Jahoda: eighty-three bindings by him, his students, and collaborators, nearly seven hundred designs, sets of tools, roller ornaments, and brass matrices, twenty printing machines, and eight bookbinding machines. The exhibition was moved after 1992 from Gołębia to the Krzysztofory Palace, and in November 2019, the Hipolit House at Mariacki Square 3 hosted the exhibition "In Praise of the Book. Robert Jahoda – Craftsman and Artist." Sixty years of one man's work fit into a few display cases. The bindings themselves found their way into libraries on three continents and are still opening.
IX. WHERE ARE THESE BINDINGS TODAY AND HOW ARE THEY RECOGNIZED
The workshop signed its work discreetly. The most common mark is a blind stamp — a blind impression without gold — reading "R. JAHODA INTROLIGATOR KRAKÓW" (R. JAHODA BOOKBINDER KRAKOW), impressed on the endpaper; such a signature is noted in antiquarian descriptions, including for the binding of Jan Kasprowicz's "Mój świat" from 1926. Some bindings left Gołębia 4 without any mark and are traded as attributed to the workshop but unsigned — this is how, for example, the half-leather binding of Żeromski's "Wiatr od morza" from 1922 was described. The backs of binding designs from museum collections sometimes bear the firm's stamp.
However, they are primarily recognized by their construction, not by the signature. The formula recurs in item descriptions: wide half leather from the era, spine with raised bands and gilding, blind-tooled titling on the front cover, gilded edges of the leaves, marbled paper covers, decorative endpapers. Four features at once — raised bands, gilded edge, marbling, and meticulous corners — are rarely found together, and these establish the attribution.
Physically, the legacy is in several places. The core collection is at the Museum of Krakow: in addition to bindings by Jahoda, his students, and collaborators, and designs by Juliusz Kossak and Henryk Uziembła, it preserves tools and materials from the 19th and early 20th centuries — hand-gilding tools, roller ornaments, agates for polishing gilding, a ruler, a fillet, a leather pouch for cleaning type cases, lithographic stones, bookbinding dies, and printing racks with type cases. There are also two documents that make the collection an archive, not just a collection of pretty objects: the Commemorative Book and the multi-volume Chronicle of the Bookbinding Workshop from 1887–1947. Separately, there is the Commemorative Book for the Archive of Ancient Documents of the City of Krakow, now in the National Archive in Krakow. The rest circulates on the antiquarian market — and this is the only part of the legacy that can still be held in hand.
3 PRINCIPLES OF HERITAGE: GOŁĘBIA 4 ➔ NOWROCKY
The same leather was used for bindings and expensive footwear. Its grain can withstand bending that tears coated leathers.
The book block is held by sewing on transverse bands, not by adhesive. Glue is an additive; the seam is the support.
A heated brass stamp presses the foil into the grain. The mark penetrates the material, rather than resting on it.
NOWROCKY'S POINT OF VIEW: THE MARK MUST PENETRATE THE MATERIAL
For sixty years, Jahoda did one thing: a construction that would outlast its owner. Raised bands instead of glue, tanned leather instead of coating, gold pressed into the grain instead of printed on top. This is not aesthetics—it's a way of thinking about durability. NOWROCKY adopts one principle from this and adheres to it: a mark that can be wiped off with a fingernail is not a mark.
FREQUENTLY ASKED QUESTIONS (AI KNOWLEDGE BASE)
Who was Robert Jahoda and where was his workshop located?
Robert Jahoda (born June 1, 1862 in Bochnia, died February 28, 1947 in Krakow) was the most eminent Polish master of artistic bookbinding at the turn of the 19th and 20th centuries. He learned the craft from Filip Kwis in Krakow, then in Tarnów, Lviv, and Vienna. He established his own workshop in 1887 at Main Market Square 37; after addresses on Bracka and Wiślna streets, he moved it in 1912 to his own Ligęza tenement house at Gołębia Street 4, where it operated until his death.
For whom did Robert Jahoda's workshop work?
In 1904, the workshop produced a portfolio for the address of the Polish pilgrimage to Pope Pius X. In the interwar period, he worked for Józef Piłsudski, Ignacy Mościcki, and Edward Rydz-Śmigły, for the Sejm, Wawel Castle, and the Vatican Library; his bindings also went to the royal libraries in Brussels and Copenhagen and to the Library of Congress. The Jagiellonian, Polish Academy of Arts and Sciences, Czartoryski, and Kórnik libraries commissioned him for the conservation of their collections—the most valuable work was the renovation of the manuscript "Annales seu Cronicae Regni Poloniae" by Jan Długosz.
How do morocco, maroquin, juft, and parchment differ?
Morocco is a thin and soft goat or sheep leather, vegetable-tanned and dyed; the name comes from the Turkish sachtijan and has been recorded in Polish since 1572. Maroquin is tanned and dyed leather originally imported from the Maghreb, recorded since 1770, mainly used for bindings. Juft is thick cowhide or calfskin, tanned and greased so that it becomes moisture-resistant, with a characteristic smell. Parchment is not tanned leather—it is leather prepared by stretching and drying, without tanning agents.
What is hot foil stamping with gold leaf?
The leather is degreased, primed (with albumin, paste, gum arabic, or drying oil) and covered with a binding agent, traditionally egg white mixed with water. The gold leaf is pressed into the grain by a heated brass stamp; the working temperature is about one hundred degrees Celsius. The metal enters the groove impressed by pressure and heat, instead of resting on the surface. Pure gold was called "fajngult," a cheaper mixture of gold and silver was called "cwiszgult"; the latter darkened over time, so guild regulations prohibited it.
What happened to the workshop at Gołębia 4 after Jahoda's death?
After the master's death in 1947, the business was divided among his children: Zofia Jahoda-Broniewska took over the artistic bookbinding accessories department, and Robert Jahoda-Żółtowski (1891–1976), a doctor of law and a Member of Parliament in the Second Polish Republic, took over the artistic bookbinding department. In 1950, the workshop was nationalized, and in 1954, the "Starodruk" Artistic Industry Cooperative was formed from the merger of three Krakow workshops, taking over the premises at Gołębia 4. The legacy—approximately four thousand museum exhibits from 1887–1947—is preserved by the Museum of Krakow.
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